Friday, January 2, 2026

BANGLADESH: STRATEGIC SETBACK TO PEACE, SECURITY, DEMOCRACY AND ECONOMIC PROGRESS


Bangladesh appears at the cusp of far-reaching irreversible changes that may negatively impact not only its people but the entire region. Democracy, peace, security, rule of law and accelerated economic progress, that it had experienced in the recent years, appear increasingly improbable in the foreseeable future. Current turmoil and uncertainty have had a spill over impact even on India.

INDIAN FOREIGN MINISTER AT FUENRAL OF KHALEDA ZIA

    Amidst sustained killings of Hindus and vandalization of their homes, temples and businesses, alongside provocative statements by the Caretaker regime of Bangladesh, India displayed a calm, warm and friendly gesture by sending the External Affairs Minister to attend the funeral of former Prime Minister Khaleda Zia. The Media also showed the EAM handing over a letter of condolence from Prime Minister Modi to Tarique Rahman, the son of deceased BNP leader. Rahman has recently returned to the country, following 17 years of self-imposed exile to evade a volley of legal cases initiated under caretaker regime during 2007-08 and Sheikh Hasina Govt subsequently. 

    Some critics of the Indian government have mis-interpreted the India's gesture as driven by over-pragmatism, showing India's willingness to deal with whosoever grabs power in Bangladesh through whatsoever means.  Some point to partisan interests like 25-year Power Purchase Agreement between an Indian corporate entity and Bangladesh Power Development Corporation among multiple issues that are at stake. 

    But in death of any statesperson, including opponents, generosity and graciousness are hallmarks of the highest level of maturity in statecraft. 

CONSISTENT ANTI-INDIA POSITION OF KHALEDA ZIA 

    Khaleda Zia was known for her consistently strident anti-India position. She had opposed almost everything that could have fostered better India-Bangladesh ties. This included renewal of 1972 India-Bangladesh friendship Treaty, India's 1975 Farakka barrage project or India-Bangladesh land connectivity or Indian concerns on illegal immigration as well as sanctuary for North-East Indian insurgents in Bangladesh, amongst several issues. Yet she received warm attention of successive Indian Governments and many of her party associates enjoyed good ties in India.

    During her rule, Bangladesh had become a hotbed of terrorism and a major launchpad for anti-India organised crime besides a safe sanctuary for secessionists and criminals from North-East India pursued by police and enforcement agencies in India. Presence of pro-India forces of Bengali cultural-linguistic nationalism in its security forces acted as a degree of limited antidote though. But an intense anti-India approach, though significantly subterranean, always remained at the core of BNP's outlook towards geopolitics and security in the region.

GENSIS OF ANTI-INDIA POSITION OF BNP AND KHALEDA ZIA 

One cannot fault Khaleda Zia or BNP for anti-India outlook, policies and actions. Khaleda had inherited the political legacy and support base of Islamic nationalists that her slain husband Zia ur Rahman, a former Martial Administrator turned President of Bangladesh, had re-created and nurtured. Rahman is considered a key architect of Aug 15, 1975, coup in which the founder of Bangladesh, Sheikh Miujib, was assassinated and his elected government was overthrown. 

Many knowledgeable experts believe that without the backing of Pakistani deep state, and it’s the then patron, who was angered by the liberation of Bangladesh and military victory of a Soviet leaning India, the 1975 coup in Bangladesh was impossible. Within weeks of the coup, Zia ur Rahman had taken over as Deputy Chief Martial Law Administrator. He rose to the rank of Chief Martial Law Administrator within a year to eventually take over as unelected President of the country by April 1977. 

The entire dynamics of these developments, involving lot of palace conspiracies, deceit and double dealing, remain shrouded in mystery. But Zia ur Rahman's Presidency was terminated again by one such conspiracy when he was assassinated in 1981 in what appeared an internal feud within the Bangladesh Army.

Once Bangladesh had been liberated, a re-unification with Pakistan was neither possible nor desirable for either Bengali Islamists or Pakistanis. Crushing defeat in 1971 had destroyed the very will and capacity of Pakistan to even imagine something like this. The strong antipathy against Pakistan was widely prevalent among Bengali masses where memories of horror perpetrated by Pakistani Army were still fresh. But smarting under that defeat, Pakistan was unwilling to reconcile with the reality. And hence, as it is well known, Pakistani deep state built an elaborate infrastructure and regional network for irregular diffused covert war through subversion, radicalism, organised crime and terrorism, under the suspected patronage of its the then patron, to protect its military controlled dispensation in Pakistan. Dhaka was one of the earliest grounds where these capacities were tested. 

On the other hand, Bengali Islamists also knew that as independent state they had far more acceptability at home and huge leverage abroad. Hence surrender of the newly gained freedom and sovereignty was never on their agenda. But an attempt to redefine the national identity of Bangladesh and re-shape its relations with the Western world and Pakistan clearly appeared indispensable for sheer survival. 


Geopolitical assessments are neither driven by legal- clerical rigour nor even flights of fantasy. These need to factor in both the visible and the invisible ingredients to accurately anticipate at least a clear range of possibilities. This is why it is a complex science where no AI can replace the strengths of a human mind. However, a mere anticipation of emerging challenges/threats are insufficient to deal with the same in absence of effective and sustainable capacities to prevent, preempt and deter these challenges/threats. Failure, negligence and even miscalculations fritter away precious energies, making a disaster inevitable. 


The 1975 coup in Bangladesh was a big failure for all those who had envisioned a composite humanism for whole of South Asia. Where people of all faiths could thrive despite the pain and trauma of partition. And Islamic identity could not be manipulated by extra regional powers as part of their zero-sum geopolitical strategy to bleed the entire region through radicalism, organised crime and terrorism. 

The agenda of the dispensation that grabbed power in Bangladesh in 1975 was crystal clear. Zia ur Rahman and his associates used their grip over state power to amalgamate and coalesce together the so-called “Islamist nationalists” from Army as well as educated and rich urban Bengali Muslims, alongside radical lumpen forces like Jamaat e Islami, to create a political and ideological support base for "Bengali Islamic nationalism". This was the only way the new dispensation, lacking any electoral legitimacy and mass base, could appear credible. The new political edifice, relying on emotive appeal of both "Islamic" and "Bengali" identity countered the secular Bengali cultural nationalism that Awami League and Sheikh Mujib had been espousing. 

DEEP ROOTS OF ISLAMIC RADICALISM IN EAST BENGAL 

    East Bengal or East Pakistan, or the current areas under Bangladesh, were not alien to Islamic radicalism. Some of the worst pre-partition riots on the subcontinent had taken place in Bengal. In 1941, Hindu population in the current Bangladesh was around 28% which had come down to 22% in 1951 from where it has dwindled to less than 8% by 2022. In the 1911 census, Hindu population in the current territory of Bangladesh was around 40%. Hence, Hindus have been fleeing Muslim majority areas of Bangladesh or pre-partitioned Bengal for a long time. 

    Awami League led cultural nationalism that eventually succeeded in liberating Bangladesh, attempted to reverse this trend. It sought to project the humanist, inclusive and indigenously South Asian or Indian face of Islam where Muslims, despite being in majority could live in harmony with Hindus within Bangladesh and a Hindu majority India. This was a huge development in the larger context of civilizational war that had been imposed on this subcontinent in the name of Islam by receding colonial powers through their proxies in West Pakistan.

SUPPORT OF EXTRA REGIONAL POWERS TO ISLAMIC RADICALISM ON INDIAN SUBCONTINENT    

    It is a well-known that throughout the last century, the most powerful super-power kept supporting Islamic radicals and even Pakistani terrorist until United States itself faced 9/11 terror attacks. Their reference to Pakistani terrorists in Kashmir as freedom fighters is well documented and so is their design to cover up Pakistani role in 1993 terrorist attacks in Mumbai. In retrospect it appears too naive in 1970s to assume that either a vanquished Pakistan or its patrons would have accepted the rise of secular cultural nationalism in Muslim majority Bangladesh instead of Islamic radicalism, something that offered raison d'ĂȘtre for existence of Pakistan even if it had be ruled by the military.

    Secular intellectuals of Bangladesh maintain that this is what explains favourable press to BNP in the West even in recent years. This is despite exposure of its open collusion with radical and terrorist elements in the region. Many experts, including ousted Prime Minister Sheikh Hasina herself, have accused the opaque and unidentified elements from the Western world of toppling her Govt in 2024. 

    As President of Bangladesh during 1977-81, Zia ur Rahman had granted amnesty to almost all the accused of 1975 coup, including the assassins of Banga Bandhu and his family members. He had gone on to rehabilitate and accommodate the so-called collaborators and proxies of Pakistan Army in Bangladesh who had killed freedom fighters of the country. These included incumbents of Jamaat e Islami and its offshoots like Al Badr and Al Shams, who were collectively called Razakaars. These forces had specifically targeted Bengali Hindus to fan Islamic sentiments and marginalize the Bengali cultural nationalism.  With the backing of occupying Pak Army, they had killed a very large number of patriotic Muslim Bengali fighters. Impartial sources place this figure at 300,000 to 500,000 but Awami League and its associate maintain that 3 million civilians were killed by Pak Army and "Razakaars" in run up to the freedom of the country.    

    Pakistan, despite the backing of the most powerful super-power in the last century, had been comprehensively vanquished in the regular conventional war at the hands of India in 1971. But since then it had been building capacities in the realm of covert warfare with renewed energy by coopting clandestine organised crime group and targeting civilians. It exploited the emotive appeal of Islamic identity as well as its previous linkages with a section of Bangladesh Army officers. Through this strategy, it was possible to recapture state power in Bangladesh, at least to a substantial extent. It did not need majority in Bangladesh to be on its side for this purpose. 

    When Pakistani military establishment has never pursued any developmental goal or agenda for the people of Pakistan, it would be naive to expect any such objective from them for people of Bangladesh or Afghanistan or anywhere it has accessed territory and authority. Hate for Hindus and glory of Islam offered justification for indulgence in all shades of highly lucrative organised crime at one level and rampant corruption in developing world, including India, created willing partners almost everywhere from politics to criminal justice system to media and civil society activism among others. Consistent preaching of hate towards Hindus on the other hand raised an army Muslim youth to run this machinery of organised crime. The entire dynamics in this direction is difficult to gauge but many Indian securocrats, especially a couple of senior Muslim Police officers, have carried out extensive credible researches to establish the linkage between terrorism and organised crime. They conclude that without patronage of the most powerful opaque global entities, such infrastructure of Pak deep state is unsustainable.      

    Hence, when a popularly elected government in Dhaka was overthrown in 1975 by a numerically smaller number of well-placed men in uniform, role of both Pakistani deep state and its patron was suspected. The emergent regime in Dhaka, lacking mass support and legitimacy, coopted violent radical Islamist groups with strong street presence to demonstrate mass support for itself. Commitment to Islam absolved it from any sense of accountability to anyone. But unlike Pakistani Punjabis, Bengalis are thinking people. They have tendency to question. Hence, much more elaborate planning and execution was required. But the nascent nation of Bangladesh was robbed of a legitimate and popularly elected government. Normal evolutionary course of it nascent democracy in a culturally more advanced Muslim majority part of the subcontinent was destroyed. This subcontinent's march towards composite humanism was reversed.      

ROLE OF ZIA UR RAHMAN IN LIBERATION OF BANGLADESH

BNP Supporters claim that it was Zia ur Rahman's announcement of liberation of Bangladesh on March 27, 1971 from a radio station that had inspired the Bengalis to fight Pakistan Army. This group has perennially tried to underplay the role of Mukti Bahini and even Indian Army and often credited Bangladesh Army led by officers like Zia ur Rahman. But many Awami League leaders point out that Zia was only a major rank officer serving in the undivided Pakistan Army.  He had merely announced the message of Banga Bandhu Mujib Rahman expressing loyalty to the latter despite being in the Pakistan Army. The same message had been announced on the preceding day by Mujib’s political associate M A Hannan. 

    There are credible inputs that Zia had, as a disciplined soldier, had been initially loyal to Pakistan. He was offloading weapons on behalf of Pakistan Army that had been dispatched to kill Bengali civilians. But it were Bengali troops under him who had revolted pushing a hesitant and reluctant Zia to break ranks with Pakistan Army or face lynching by troops that he was leading. Hence, there was sudden change of heart on Match 25, 1971 whereas he was fighting for Pakistan Army until then. Many secular intellectuals it were rank and file within the Army or popular sentiment within Bangladesh that forced Zia ur Rahman to switch sides. It was not a conscious and well thought out decision. Further, being located in Chittagong, he faced much lesser threat from Pakistan Army who were too thin in the area and lacked familiarity with local terrain. 

    However, role of Zia ur Rahman in liberation of Bangladesh cannot be discarded.  Yet it would be grossly wrong to put him at the same pedestal as Sheikh Mujib. Something definitely must have transpired in between. 

SHEIKH MUJIB

Sheikh Mujib was the unquestionable icon and architect of Bangladesh with unmatched charisma. He was leader of Awami League Party that had won 167 out of 313 seats of National Assembly of undivided Pakistan in 1970. Yet Yahya Khan had refused to administer oath of office to him, rejecting the poll verdict. Likes of Bhutto and other Western Pakistani cast racial slurs on him. One Col Maqsood of Pak Army was quoted as stating "fish eating stinking Bengalis" were unfit to sit  in National Assembly of Pakistan. This was the general mood where Bengalis were derided over their language, food, music and identity. There is huge literature about internal colonisation of Eastern Pakistan where its revenues earned from Jute exports funded the lavish style of West Pakistani elite and military officers. Pak Army officers willfully killed, oppressed and assaulted Bengalis without provocations. Mujib was initially demanding autonomy for East Pakistan, including linguistic and cultural freedom with his 6-point charter. But approach of Yahya Khan and West Pakistani politicians who mocked Bengalis and threatened flow a river of Bengali blood on streets East Pakistan, amidst persistent humiliation of Bengali identity, compelled Mujib to call for freedom of his people through peaceful civil disobedience. He was promptly placed in prison and charged with treason. It was his charisma and popular support that brought people on streets braving genocide and mass rapes. 

The details of atrocities by Pakistan Army and its proxies shall outrage human sensibilities beyond all words. Millions of Bengalis were massacred and hundreds of thousands of women were raped and maimed by Pakistani troops and Razakaars. Hindus were specifically targeted because they were most helpless. But patriotic Bengali Muslims and Awami League members were also not spared. Later they were targeted as real threat to Pakistan. That provided the foundation for unprecedented solidarity between Bengali Muslims and Hindus. 

Awami League supporters specifically asserted many of the local Hindu like practices, customs and traditions to demonstrate their defiance to West Pakistan's military establishment. These included Alpanas, Bengali sarees and bindis to Bengali music and food among others. Major Zia ur Rahman was a non-entity and completely irrelevant when the resistance movement began with Sheikh Mujib as rallying force. It is ridiculous to compare him with Bangal Bandhu in terms of mass appeal, persona, outlook, courage, vision and commitment or contribution to the cause of independence of Bangladesh.  

    Once Bangladesh earned freedom with the help of Indian military intervention, and Pakistani Commander in Chief Niazi with his 93,000 troops surrendered, Sheikh Mujib focused on building his nation. He was so outraged by Punjabi racialism of West Pakistani military establishment that he wanted carry together his people with a secular identity and agenda of governance. He was confident of his ability and popularity in this direction. He had laid special emphasis on upliftment of the poor, especially farmers and industrial workers. But sadly, he was proven wrong and paid with his life. 

Pro-BNP intellectuals describe Sheikh Mujib's action of formation BAKSAL (Bangladesh Krishak Shramik Awami League) by amalgamating left leaning parties and forces and outlawing all other parties, as attempt to monopolise control over state power. This was particularly viewed with suspicion by affluent Muslim elite in Dhaka as well as sections of Bangladesh Army officers who had been a privileged lot. Even the protestors who burned his museum early this year derided both him and Sheikh Hasina as fascists. There is an alternative point of view that both Mujib and Hasina, with the backing of their friends and well-wishers, should have destroying the support of Islamists opposed to secular nationalism of Bangladesh, but they should have allowed a safety valve to exist. This is debatable and probably far too complex an issue. 

BENGALI ISLAMIC NATIONALISM 

    Simultaneously, credible inputs suggest that Sheikh Mujib's pro poor and somewhat communism like authoritarian approach invited disapproval of the capitalist West. Islamism was a good excuse to snuff out the voice of people. This later became the justification for both violent regime change as well as perpetuation of an unpopular and unelected dispensation. Sophisticated urban Bengali elite,  many among whom had shared good rapport with Pakistani military establishments in both Dhaka and Islamabad, together radical lumpen elements of Jamaat and clever military cliques came together in this cause. Hence, defying popular aspirations of people, state power was grabbed. The incumbent illegitimate regime lacking popular mandate, amended Banga Bandhu's constitution to declare Bangladesh an Islamic republic in 1977 under Zia ur Rahman.  


    It is difficult to say whether Zia and current BNP have perennially represented a component of Bangladesh Army and society who have prided in their unique Bengali "Islamic" identity or recourse to Islamic identity was an act of sheer opportunism for grabbing and retaining power through every possible means. Their association with Pakistan is inevitable even if the kind of Islamic cloak that they wear may be far more sophisticated and subtler than their Punjabi counterparts. 

    Elitist BNP's association with Jamaat, despite being paradoxical, is somehow comparable to Pakistan's Military-Mullah complex, where the two share a symbiotic relationship. Since Awami League had significant support base among masses and it was always in a position to mobilize people on the streets since the days of freedom struggle, BNP neither had a record like this nor an experience of mass movement and not even a rudimentary capacity in this direction. It had not even existed prior to liberation of the country or contributed to it.  

Hence, it had no option but ally with Jamaat and to compensate absence of its presence at grassroots level. This was the only way for it to challenge the nation-wide organisational  infrastructure of Awami League. Till date, Jamaat has enormous street prowess and committed following. With nearly 4 to 5 % of total vote base, it always mobilizes all its members on streets and used them to unleash violence to intimidate almost entire citizenry. BNP with the help of Jamaat can at least demonstrate comparable mass support on the street at least for the optics. 

INFLUENCE OF PAK MILITARY ESTABLISHMENT ON SECTIONS OF BD ARMY  

    A significant section of military and security force officers of Bangladesh have always shared a close nexus with Pakistani Army and even some of its Western patrons. This is despite consistent humiliation of Bengali officers by their Punjabi counterparts prior to liberation of the country. Following 1975 coup and until 2008, when Sheikh Hasina returned to power, Military exchanges between Pakistan-Bangladesh Armies were far too regular. These had helped forge closer associations and heal some of the wounds and earned respect for Bengali officers. But at the same time, it had offered opportunities to Pakistan to create strong support base or network of influence in Bangladesh Army. 

    A section of Bangladeshi Generals, following independence, always perceived India as the biggest threat to security and sovereignty of Bangladesh by its sheer geographical proximity and size. Some also fancied privileges and powers enjoyed by their counterparts in Pakistan. But still majority of them prefer to be professional soldiers. None serve a better example than Moeen U Ahmed in 2007 who avoided all temptations of a direct takeover when Caretaker dispensation of Iajuddin backed by outgoing PM Khaleda Zia had collapsed. Despite being an appointee of Khaleda Zia and Tarique Rahman, he refused to be a party to rig polls. He rather oversaw preparation of fresh electoral rolls, elimination of bogus voters, removal of local ruffians, toughies and compromised civilian officers as well as all those, including Tarique Rahman, who could interfere with free and fair polls. December 2008 polls were probably the fairest election in the history of Bangladesh. It had seen return of Sheikh Hasina with thumping majority. But the Army Chief had quietly gone home on retirement after doing his job for for the country. 

    Yet soon after her return to power, Hasina had faced a precarious threat from suspected Islamist elements within the Bangladesh Military. They had engineered a massacre in Bangladesh Rifles to induce a mutiny against Sheikh Hasina Government sometime in early 2009. Scores of soldiers had been killed. There existed a serious threat to Hasina's life and her regime. But she had handled the situation with exceptional courage and grit to emerge stronger.

RAPPROCHEMENT WITH PAKISTAN AS PRAGMATIC STRATEGY

    The Islamist Bengali nationalists- both Generals and politicians have - have consistently advocated a rapprochement with Pakistan as a pragmatic nationalist strategy. There may be underhand and invisible dimensions to such dynamics, involving other extra regional powers as well. But on principle, they seemed driven by the assumption that physical distances with Pakistan, following separation, had eliminated the space for conflict with that country. Simultaneously, Islam offered a stronger bond and common identity. Besides, with help of Pakistan and its patrons and associates, multiple opportunities could be accessed for both private and national gains. Bangladesh could navigate better both in the Western world and oil-rich Islamic nations where Pakistan enjoyed far more goodwill.  On the other hand, a much larger India in the immediate neighbourhood seemed to pose an existential threat. Such outlook has to be appreciated in the context of prevailing geopolitical equations in the last quarter of 20th Century.

    However, Islamic nationalism alongside aspiration for territorial expansion at the cost of Hindu majority India was not something entirely new that BNP had invented. Many Bengali Islamists who were fighting for Pakistan prior to partition of India were advocating the same. There was elaborate intellectual justification for the same in vernacular media and literature. Recent extremist call for takeover of North East India is not new. Islamist Maulana Bhashani had advocated it in 1920s and 1930s, describing the entire undivided state of Assam as lebensraum (natural habitat) for Bengalis Muslim. 

Further, the total habitable landmass available in Bangladesh has been far too little for its people. Hence, steady influx of illegal Bangladesh immigrants under Pakistani rule as well as BNP-Jamaat rule may have been part of this unwritten strategy to alter demography of bordering parts of India before eventual take over. Similarly, safe sanctuary and support that was offered to secessionist groups from North-East India under BNP-Jamaat or military rule confirms the larger agenda of destabilisation. Leaders of many of insurgent groups from Northeast India had shared a nexus with Pak ISI. Some of these got exposed in media. The most notable was a prominent Northeast insurgent leader who was caught in a South-East Asian capital while travelling from Karachi on a fake passport at a time when he holding peace talks with India. 

    Today, it has been comprehensively established that the entire dynamics of armed insurgency in North-East India was not entirely indigenous. Without external support from Pakistan and other forces and safe sanctuaries in Bangladesh, it could never have sustained. This was part of a much more comprehensive infrastructure for an all-out diffused irregular covert war to bleed and cripple India. Indirect control or influence over state machinery helped use the territory of Bangladesh for both strategic security goals and mercenary organised crime activities.    

    During non-Awami League rule, Bangladesh Army was known for carrying out military exercises targeting India and indirectly referring it in somewhat derogatory language. Most Indian strategic experts never took it seriously. They maintained that Bangladesh Army had to justify its existence and India being the only major neighbour, that posed a degree of threat to Bangladesh, their military exercises were geared against India.

 However, Pakistani influence over a section of Bangladeshi Army/Security officers has always been a cause of concern for stability and security of Bangladesh as well as this region. In one of my media interviews in 2023, I had mentioned about this aspect. I had called for secular-cultural nationalists to be careful. I remember a famous interviewer asking a counter question from me and virtually dismissing my assessment.

    Nevertheless, a high percentage of Bangladeshi soldiers still derive pride in legacy of their freedom struggle. Excesses committed by Pak Army to impose their linguistic and racial superiority over Bengalis remains etched in consciousness of Bangladesh. But the current caretaker regime's proximity to Pakistani military establishment has been more than obvious. Besides, there seems a major attempt expel cultural nationalist elements from all the security forces of the country and induct a large number of even untrained incumbents with hardcore Islamic orientation and outlook and install them in key positions. This is likely to seriously destroy the professional character of security forces of Bangladesh. It also hints at possible attempts to forcibly alter the very character of Bangladesh state and society forever. 


BNP'S IMMINENT RETURN TO POWER  

    As Bangladesh braces towards the forthcoming polls scheduled on February 12th this year, BNP’s return to power and election of Tarique Rahman as Prime Minister is foregone conclusion. The election is only a formality aimed at garnering a facade of legitimacy as the most powerful force and real liberator of Bangladesh Awami League has been thrown out of electoral arena through a ban, Hence, only some last-minute miracle derail BNP's return to power. 

    Elections have rarely been free, fair and inclusive in Bangladesh. In this context, call for inclusive elections by Tarique Rahman appears only a posturing. All key institutions of state have already been taken over by the current caretaker regime through loyal cronies. Caretaker dispensation itself appears a proxy of Islamic nationalists led by BNP and Jamaat rather than an independent entity. The current dispensation has repeatedly confirmed that Awami League, which has always enjoyed support base of almost 40% of the total electorate even during the worst of its times, shall not be allowed to contest the forthcoming polls.   

    Rahman own track during his mother’s regime in 2001-06 does not inspire much of a hope for either better governance or restoration of a stable democracy or even good ties with India.  During that period, Rahman had gained an infamy for brazen interference in governance process. He was known for openly insulting senior functionaries of the state and did not spare even the then Army Chief. His collusion with organised criminals, radicals and their external Islamist patrons like Pakistan were well documented. Given far too open association of India with Sheikh Hasina, and Rahman's own political support base, it would be too naive to expect a drastic change in his approach. Nevertheless, one can hope against hope that age and experience may have mellowed him and he may lean on India and its goodwill rewrite history and work in the best interest of his country instead of acting as vehicle of Pakistan or any other force.  

    As a shrewd strategist, Rahman has been credited with scripting the downfall of Sheikh Hasina. He is believed to have harnessed the longstanding associations of BNP as well as Pakistani military establishment to unleash sustained propaganda to discredit Sheikh Hasina Govt in the West and mobilize support of Western and other establishments to topple the regime through street violence. Simultaneously, he, with the backing of his regional and global patrons, kept alive the support base of BNP and Jamaat in Bangladesh, even amidst all round attacks by Sheikh Hasina dispensation. 

    Given the prevailing internal equations in Bangladesh, BNP and Jamaat are expected to do their best to eradicate Awami League both politically and ideologically for their own survival. This does not augur well either for Bangladesh or the region. It will test the mettle of even the best among geopolitical strategists to induce an alteration in course of events in the best interests of Bangladesh. 

ATTEMPTS TO CHANGE THE NARRATIVE ABOUT FREEDOM                STRUGGLE

    While BNP-Jamaat, on one hand, and Awami League and cultural nationalists, on the other, have always shared extreme hatred towards each other. But for the first time in history of Bangladesh, there has been an attempt to change the very narrative about Sheikh Mujib led freedom struggle of the country.

    The current caretaker dispensation, and the forces behind it, have stretched their disdain towards rule of law, democracy and minority rights to destroy even the legacy of father of the nation. Early this year, they razed to the ground residence turned museum of “Banga Bandhu” Sheikh Mujib at 32, Dhan Mondi in Dhaka in full presence of security forces. The latter acted only as moot spectators. 

    Caretaker regime appears to be systematically attacking every symbol of freedom struggle of Bangladesh. Its backers have called for even dropping the current national anthem of the country penned by Rabindra Nath Tagore. People chanting “Joy Bangla”, the slogan that had united Bangladeshis in their freedom struggle, have been attacked. A narrative is being built to paint “Banga  Bandhu” Sheikh Mujib as fascist villain and power grabber whereas Zia ur Rahman, husband of Khaleda Zia, and Islamists as real liberators and saviours of Bangladesh.

SPATE OF RECENT VIOLENCE 

    On December 26, 2025, the spokesperson of India’s Ministry External Affairs quoted a figure of 2900 violent attacks against Hindus and other minorities. Knowledgeable elements within Bangladesh maintain that the actual figure may be in excess of 4000 as there is massive under reporting. The country has witnessed a frenzy of Islamist attacks throughout the nation. These are inadequately reported due to absence of media presence in many inaccessible remote places as well as undeclared media censor. Awami League activists have also been targeted, and many are running for their lives. Muslims seeking to report or resist attacks against Hindus have been specifically intimidated. 

    ‘The Bangladesh Hindu Buddhist Christian Unity Council (BHBUC) had reported 2,442 incidents of violence against religious and ethnic minorities between August 4, 2024, and June 30, 2025. These included murders, rapes, vandalism of places of worship, forced evictions besides attacks on minorities. The report cites that within the first fortnight of ouster of Hasina, 2,100 incidents violent incidents had been reported between August 4 and August 20, 2024. These included 1,769 communal attacks.’ Some impartial Hindu NGO activists during private conversation on Jan 01, 2026, have placed the total figure of those killed during caretaker regime to anywhere between 3000 to 12000. Simultaneously, they claim that over few hundreds of thousand Awami League activists and supporters have been detained with figure of daily arrests touching three to four thousands. Even though many inconsequential detainees have also been released, prisons of the country are far too over-crowded. They lament hostility of global and Western NGOs and media that highlights only excesses committed by Hasina Govt.   

    Though state authorities have denied figures of arrests and killing but there is no credible data available in this direction. Ahmadiyyas, Buddhists, Christians, and indigenous peoples in the Chittagong Hill Tracts have also faced violence and discrimination. Homes, temples, and places of business have been routinely destroyed, looted and vandalised. Desecration of Hindu idols have become a norm. A minor sample of hate and intolerance towards free speech was manifest in burning down of independent media house like “Prothom Alo’’ that had been equally critical of Sheikh Hasina under her rule.

     On lines of Pakistan, Blasphemy accusations have been levelled over private disputes and social media has been used to mobilise and trigger mob violence. Caretaker Govt has made too few arrests and downplays the scale of the violence while outwardly reiterating its commitment to protect minorities. 

FORMER PM HASINA CANNOT ESCAPE THE BLAME

    Ousted Prime Minister Sheikh Hasina cannot escape the blame for the situation in which Bangladesh finds itself today. She blundered on certain cardinal principles of statecraft and security even though her administrative efficiency had pushed Bangladesh to unprecedented levels of economic growth, which was 6.38% annually during 2009-2023. This had significantly bolstered per capita income of people. Simultaneously, Bangladesh had risen in HDI global rankings from 147 in 2008 to 129 in 2024. 

    Some argue that such output was still sub-par compared to potential of that country. But anything comparable had eluded Bangladesh on account of persistent turbulence or direct and indirect Islamist and military rule since 1975 until 2008, with an intervening lackadaisical five- year tenure of Hasina from 1996. Her supporters claim that 1996 tenure of Hasina was inconsequential due to stronger grip of her political opponents on most key institutions of state. But since 2009, she had attempted to systematically rid many institutions of BNP-Jamaat influence. But still it was insufficient.

    Amongst charges of personal excesses, cronyism, autocratic arrogance and brute manipulation of institutions to secure electoral victories, especially in 2018 and Jan 2024 polls, Hasina and her associates had failed to assess and anticipate a lot of issues. These include prowess of her rivals as well as threats to her regime. They also miscalculated the wider acceptability and sustainability of the instruments that she was using to retain power. She physically eliminated many of her key rivals by engineering capital punishment to them through not so credible judicial process. Imprisonment of political rivals before polls on questionable grounds undermined sanctity of her electoral victories.  

    Bangladesh needed high quality statesmanship to dismantle the overall infrastructure of organised crime, radicalism and institutionalized corruption that had always fed her political-ideological opponents. She fell short on that. 

    In between, she had also dabbled with Qoumi Madrassas to apparently wrest at least a component of support base of Jamaat and BNP. But the move backfired and many of the products of these very Qoumi Madrassas were at the forefront of student agitation that overthrew her regime. In course of my observations at the platform of a Kolkata based think tank last year, I had emphasized the constraints of existing political system in warding off the crisis in Bangladesh. It included lack of any credible opposition to Hasina within and outside the party. I have always argued that great statespersons must fade out after one or two tenures, and they must nurture a worthy protege. This is critical for not only their personal credibility but credibility and sustainability of their larger goals. Probably this is too idealist to expect in the prevailing global environment where likes of Lincoln or Garibaldi or Gandhi or Sun Yat Sen or Mandela no longer exist. 

    Many external geopolitical factors were also added to her disadvantage. But poor statesmanship and her inability to surround herself with right advisors had pushed her into an ivory tower where she got far too detached with the reality. This engineered a number of miscalculated decisions and questionable activities on her part. Her underhand dealings with few not so reputed businessmen particularly tarnished her image. 

    In the process, she squandered away a wonderful opportunity that fate had offered her to re-script the very destiny of the country for whose liberation her family had shed so much blood along-side sacrifices of lives of thousands of Indian soldiers and millions of Bangladeshis.

    Nevertheless, Sheikh Hasina has been a brave statesperson who attempted something extremely difficult. Personally she appeared incorruptible. She kept her children out of politics even though her son rendered few services at the end pro bono. She tried to protect her support base among freedom fighters by granting some entitlement to their progenies in the form of reservations. This triggered student movement against her. 

    Hasina lacked wise and courageous advisors who could dispassionately discuss issues with candor in her presence. Yet given the enormity of challenges that she faced as Bangladeshi PM, she did extremely well on many fronts. But she failed miserably on few critical ones. I have highlighted these in my observations at platform of Tillotoma Foundation of Kolkata in 2024.

    Sheikh Hasina's failure should serve as a lesson for all powerful statesmen all over the world. Luxuries of normal human frailties and psychological weaknesses like political narcissism, vanity or intolerance to well-meaning powerful ideas or favouritism may not have much consequences for entitlement driven politicians in stable polities.  But these are dangerous and simply unaffordable for statespersons saddled with formidable threats and challenges, especially if they aspire to rewrite fate of their people and their nation. Enormity and intensity of threats posed by radicalism, organised crime and irregular warfare in this region is far too formidable. There are no readymade solutions to these. But recurrent failures have potential to invite incalculable human miseries across a much wider divide.   

PRIORITIES FOR INDIA

    The above observations demonstrate that what Bangladesh is facing amounts to sustained irregular and diffused covert war against democracy and development by Islamist forces. Nevertheless, any instability and turmoil in this region impacts security and progress of India as well as plight of masses on this subcontinent. The developments in Bangladesh are worrying not only for economic progress and social tranquility in that country but may vitiate stability and security environment in this region.   

    While India has never claimed anything akin to Monroe doctrine, it has a special stake in stability in each of its smaller neighbours lest their territory is used for anti-India activities or retard overall progress of this region.  Pakistan remains a thorn in the flesh in this direction. Its very existence, identity and outlook has been shaped by irreconcilable hate towards India and it appears part of a larger geopolitical-security objectives of extra regional powers. Hence, successive Indian Governments have been investing in smaller neighbours to ensure that each of these remain outposts of security for India rather than a launchpad for hostile activities either by Pakistan or other extra regional powers or non-state mercenary entities.  

    I have highlighted significance of secularism in Bangladesh in the context of Islamic radicalism and sustained terrorism in name of Islam by Pakistan. Given the larger tectonic shifts in the global geopolitical equilibrium, where United States no longer appears all that favourable towards India and Chinese strategic psyche is such that it is bound to do everything possible to keep India engaged in avoidable internal and external conflicts, a hostile Bangladesh can be much more problematic than what it has been in the past. While we may not see return of status quo ante of pre-2007 era, when 40 odd terrorist groups were operating on Bangladeshi soil but the potential challenges shall be serious. The nature of irregular warfare and organised crime have evolved. hence, there may be more trouble and disturbance at one level and greater pressure on law enforcement agencies through means other than terrorism. The ongoing attempts to re-kindle anti-India sentiments shall definitely complicate security challenges, causing avoidable sufferings for people.  

Liberation of Bangladesh in 1971 had offered a big respite to India from a series of provocative actions from East Pakistan. But this respite was short lived because following military coup in 1975 and intensification of covert proxy war by Pakistan, the territory of Bangladesh was used to destabilise the whole of North-East India for decades. But relatively longish tenure of Hasina since 2009, despite all its flaws, ensured end of sanctuaries for the secessionists and criminal groups from the North East. There also a major drop in use of Bangladeshi territory for anti-India organised crime and terrorism activities. But some of the core elements of these radical groups were believed to have crossed over to West Bengal. Resurgence of Jamaat and BNP in Dhaka is certainly going to offer them a big boost. 

Further, unlike any other older civilisation, India has a unique benevolence embedded in its DNA. While, other major powers have sought to subjugate, colonise and plunder smaller states, Indian state has always tried to share dividends of its innovations and strengths.  As per media reports, Indian EAM had conveyed a message to Bangladesh that 'India's growth lifts this region'. He later cited how India helped other neighbors while they were distress on account of Covid or natural calamities or debt trap diplomacy.  What he said was not a ritual. 

    Spectacular rise of Bangladesh over one decade was largely on account of its closer linkages with India.  India has granted tens of billions of dollars worth Line of Credit to Bangladesh besides supplying over 1.16 GW cheaper power, favourable water deals as well as Land Boundary Agreement when India ceded 111 enclaves in return for 51. The territory that India received was only 40% of what it conceded. There may not be any example of a more powerful neighbor making such unilateral concessions.  

    While EAM's message should make some impact on Bangladesh but given the psyche and outlook of BNP-Jamaat, as well as larger dynamics in the region, it may be insufficient to alter their longstanding outlook and approach towards India.  Goodwill, generosity and good intent in itself have never been adequate to earn respect and cooperation in geopolitics. Fear, and tangible and real fear, always induce greater love. While India should never seek reciprocity with smaller states but should not either tolerate a blackmail or threat from any of the neighbours or external forces. 

    The current caretaker regime and its backers have been consistently provoking India and showing disrespect. What India is facing in Bangladesh is a clear extension of irregular and diffused covert war. It can neither be won by simple diplomacy nor military strikes are possible in all such situations. Hence, as a great power, India needs to deploy a combination of innovative instruments and strategies to not merely deal with external entities but even influence and shape external institutions and psyche to the extent required and feasible.    

    Further, India's concerns in Bangladesh cannot be restricted to security of minorities alone. While minorities are important and their security is hallmark of internal stability of that country and, given the unique dynamics of the region, it also implies absence of animosity towards India. But India should neither box its concerns to this issue nor should it be naive enough to expect the current oppressors of minorities to heed to appeals beyond a point.

    India needs strong institutional capacities and will to kill radicalism within and beyond its borders. This is an existential necessity for its security and evolution as a distinct state and civilisation. A beginning in this this direction can be made by cleansing the existing institutions and harnessing wisdom some of the highest achievers/contributors to build progressively better professional capacities in the domain of statecraft.      

    Simultaneously, India also has to be aware of strategic and tactical goals of extra regional powers. Cooks island and Chittagong port or Cox's Bazar are critical for military security of India. There are indicators that extra regionals powers are seeking a foothold here. Negative public sentiments against India in Bangladesh or unrestrained illegal immigration from there have been impacting our internal security through a variety of ways. For example, Bangladesh was far more populous than Pakistan in 1947 and it remained so until 1971. Today Pakistan has 50% more population (255 million plus) than Bangladesh (177 million). Intriguingly, the population growth rate of Bangladesh has remained low since 1990s and yet 2/3rd of people are youth since the turn of the century. This is simply not possible. 

    It is also clear that large scale illegal immigration has been taking place from Bangladesh since too long. In early 2000s, media guestimates had placed the number of illegal Bangladeshi immigrants in India at more than 50 million. This figure at current is guesstimated to be anywhere between 120 to 150 millions. Accelerated economic development in Bangladesh had significantly curbed the level of illegal immigration. But revival of Lebensraum strategy, amidst economic downturn in Bangladesh, is likely to witness a spurt in illegal immigration.  

    Hence, Indian stakes in Bangladesh are much more comprehensive requiring deployment of complex and subtle but effective instruments to pursue these. I shall not like to spell out further details in this direction.  But I believe that a tactical and cosmetic approach, though important in the interim, is no replacement to a long-term robust strategic approach, driven by the highest principles of statecraft. I have highlighted and explained these principles of statecraft in my write ups.

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Friday, August 15, 2025


I am sharing a video that was recorded few weeks back. I had declined to join panel discussions and hence the Guest coordinator invited me for a podcast. 

During this interaction, I had covered a much larger canvas,  explaining various dimensions of statecraft and security. Ironically, Indian media is obsessed with sensationalism and secrecy. Covert war and secrecy always entices greater viewership. But this podcast has not done well. Nevertheless it covers many serious issues and answers many substantive questions. 

ISI Spies In India: India à€źें ISI à€•ा à€•िà€€à€šा à€Źà€Ą़ा Network ? |Pakistani Intelligance Agency | N18P |Top

Thursday, May 15, 2025

TERRORISM: WHY INDIA NEEDS SMARTER STRATEGIES AND ROBUST CAPACITIES

The threat of terrorism in Indian context appears a complex covert war and a potent but deniable weapon of geopolitics. Direct and indirect, visible and invisible dimensions of this war are far too profound and strategic in nature. 

India needs smarter strategies and robust capacities to protect not merely its people and their security, but also its aspirations and potentials as a nation.  

It must transform its systems and psyche to bolster its capacities to: a) optimise quality of its internal governance; as well as b) shape external geopolitical equations. 

This is critical for its sheer survival and progressive evolution as a state and civilisation.

As a former practitioner and teacher of security and geopolitics, I have consistently maintained that organized terrorism is a complex low-cost war and not a crime of rage or passion. Terrorists kill unarmed civilians by stealth and deception. They abuse wider trust among communities. They seek to degrade identity of victims and destroy faith of people in the ability of their state to protect them. Terrorism seeks to paralyse and cripple all-round potentials and capacities of a state and society. But a deeper examination of various dimensions of contemporary Islamist terrorism suggests that it is also a potent weapon of geopolitics.

Hence, neither the conventional military means nor the routine criminal justice system of open societies is in a position to eradicate the threat of terrorism. That too in a definitive time-frame and at sustainable material-human costs.

over the past five decades, Pakistani military has built an elaborate trans-national support structure of Islamic terrorism to attack India. It seeks to fracture our national cohesion and destroy security of our public spaces to cripple our optimal rise as a nation. Terrorism may have generated a degree of boomerang impact for Pakistan, where some of its own proxies have turned against it. But Pak Military establishment has consciously nurtured terrorism as a mode of warfare against India.

A terror attack on soil of any nation indicates failure or incapacity of at least some of its institutions. Under these circumstances, military response is the only option. Successful military attacks on terrorists and their infrastructure helps prevent further attacks at least temporarily. But given the symbiotic linkages of terrorism with organized crime and radicalism at one end and geopolitics at the other, I doubt military strikes are sufficient to eradicate the threat of terrorism. Besides, over reliance on conventional military means against irregular war of any shade drains national energies, impacting long-term capacities.

A total military victory against terrorism may be possible only at exorbitant material, human and developmental costs. A developing nation that depends largely upon imported hardware for its military security has to be particularly careful.  Terrorists are low-cost dispensable proxies of terror perpetrators. A large pool of radicalized youth, alongside easy access to weapons and dirty cash, shall ensure abundant supply of terrorists willing to kill and die in the name of Islam.

Hence, Indian state has to explore effective, innovative and sustainable strategies to win this war within a definite time-frame. Our Prime Minister has been consistently highlighting the twin threat of organized crime and radicalism alongside terrorism. It is assessed that organised crime may be generating hundreds of billions of dollars of dirty money in India itself to feed local and regional infrastructure of terrorism. Organised criminals are suspected of subverting integrity of state institutions not only in the developing world but to some extent even in the developed world. The entire phenomenon is so clandestine and fluid that the real global master-minds of organized crime can never be pinned down.

Probably the complexity of Islamic terrorism has not been fathomed by the strategic community of even the most powerful democracies. As per the Cost War project of the Brown University, United States has spent nearly 8 trillion dollars in war against terror, which also involved human casualties to the tune of nearly 5 million. Yet the war remained inconclusive. The resultant hit to the US economy depleted its capacity to dominate the world the way it had done in the previous century. It conceded edge to China in many of the cutting-edge advanced technologies.

The hidden complexities of Pak linked Islamic terrorism may also be formidable. Despite detection of Osama Bin Laden in Pakistan, there was no serious consequence for the Pakistani military establishment. This generates an apprehension that the most powerful democracy lacks a cohesive and consistent approach to deal with Pakistan backed Islamic terrorism. Many among their ranks may be perceiving Pakistan’s terror capacity as useful weapon for pursuit of their own geopolitical agenda.

We have the most professional military in the entire world. Pakistan is no match to us. Even impartial global media, including purportedly anti-India New York Times, has confirmed precision strike of targets deep inside Pakistan by Indian defence forces. They have also exposed the bluff and falsehood of Pakistani counter-claims of hitting Indian targets.

Yet Pakistan’s unfettered access to advanced Chinese weapons may potentially dilute our advantage. Besides, Pak military is least committed to its people. Its senior functionaries continue to enrich themselves through dirty and deniable means. They con their masses to retain their pre-eminence through brazen criminality by serving agenda of powerful global forces. Pakistan can never emerge as a credible and responsible state. But it shall continue to retain its utility for certain global powers who will never let it sink completely. Hence, despite discontinuation of military supplies to Pakistan by the West, it is assessed that sections of powerful incumbents within their establishments may be having some inexplicable nexus with Pak military establishment.

On the other hand, India is indeed being bled through thousands of invisible cuts. Apart from external enemies, many influential locals may, knowingly or unknowingly, be doing the same. This is what explains our relatively deficient output on most parameters of governance and national power compared to China. This is despite the fact that we are an open and competitive society and they are an opaque and authoritarian state. The primary culprit in this direction is bound to be a higher degree of subversion with the backing of global organized crime networks.

Clandestine global organized crime networks derive their strength from subverted criminal- justice systems in the developing world. It allows them to run parallel regimes in selected pockets and sectors through their proxies. They not merely infiltrate key institutions but even hijack some of these. It helps neuter capacities of the concerned state to optimally empower and protect itself. This phenomenon is particularly glaring in most of South America and parts of Africa. But our challenges may be formidable given the sheer geopolitics of the region and extent of radicalization amongst Muslim youth amidst Pakistani capacity to aggregate and coordinate terror and organized crime networks.

Hence pursuit of our Prime Minister’s aspiration for zero tolerance to terrorism, calls for a larger systemic and psychological transformation of India. We need a model of governance that optimizes our economic and technological potential and output at a faster pace to sustain an increasingly sophisticated and effective national security architecture. Simultaneously we must focus on innovative strategies to deter and win all shades of irregular, hybrid, covert or even conventional warfare at sustainable costs to protect our growth and developmental goals, potentials and aspirations.

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Sunday, April 27, 2025

WHY INDIA NEEDS A ROBUST AND INDIGENOUS SCIENCE OF STATECRAFT

    A strong tactical response to a terrorist attack is critical but insufficient for deterring terrorism. Nevertheless, it is important for protection of morale of the nation. But in absence of strong strategic approach and capacity, no major power in history has ever succeeded in achieving a sustainable security. Hence, we must concurrently invest serious efforts to build strong institutional capacities to: a) effectively prevent, preempt and deter terrorism, as well as all shades of conventional and covert threats, at minimal human and material costs, in routine course of functioning of the Indian state; b) continuously optimize our national power, where economic, technological, military, intellectual, cultural, social and all other shades of strength continuously augment each other
    
        This will require our innovators and practitioners in the sphere of national security to stretch their wisdom, brilliance and integrity. Our political, corporate, bureaucratic, social and intellectual leaders may have to set much higher benchmarks of statesman-like character and wisdom.   
 
TERRORIST ATTACK IN KASMIR VALLEY

    I was planning to continue with my previous piece on how Waqf controversy was fracturing our social and national cohesion. There were indicators that changes in Waqf Act in the past appeared driven by a larger agenda to induce a social conflict in India as an ancillary to ongoing terrorist attacks. This appeared particularly dangerous in the context of our sluggish, inefficient and inconsistent criminal justice system.

    Meanwhile, the gruesome terrorist attack in Pahalgam has numbed the psyche of the nation by sheer wickedness of its methods and objectives. Terrorists donning, military fatigues and weapons slaughtered non-Muslim Indians over their identity. Pak Military alone has the motive and capacity to perpetrate such an attack. 

    Even in history of terrorism, this attack symbolizes the despicable depths of brutality, perversity and inhumanity to which the perennial perpetrators of terror against India have descended.  It is a wake-up call for all peaceniks in India as well as all those sheltering Pakistani terror merchants in the West or backing them elsewhere. They must appreciate that they are nurturing a monster with unusually poisonous psyche of genocidal hate against not only Hindus but all shades of non-Muslims and liberal Muslims. It is bound to devour any society that shelters, protects and nurtures it or which offers space for their activities. 

    It shall be no exaggeration to state that the very idea of Pakistan or sustenance of Pakistan, with its current power structure, is a threat to India and humanity. Similarly, any institutional constraint, or weakness, of Indian state to eradicate the hydra-headed monster of radicalism, terrorism and organised crime shall threaten people across geographical, cultural and social divides.        

    It is beauty of India's social fabric and civilisational ethos that Pakistani efforts to create a wedge between Hindus and Muslims have landed up uniting the two communities throughout the length and breadth of this country.  This is notwithstanding perverse politicking and discordant notes by a few.

    I had written on this very blog on April 13 that decline in number of terror attacks was no indicators of eradication of terrorism. 

    We must remember that terror infrastructure in this region is so well-entrenched that despite spending trillions of dollars on war on terror, the most powerful state of the world was compelled to back out, leaving the war inconclusive. This only demonstrates that the might in conventional warfare and economic-technological prowess are insufficient to win such wars. 

    World needs far more innovation in devising an effective strategy against the most diffused all-out war in name of identity that it has ever seen. This war has spread like an epidemic, instigating right wing sentiments, as counter-reaction, all over the world, dividing societies and nullifying many of the advances in human endeavours.    

INDIA HAS WEATHERED FAR TOO MUCH OF EXTERNALLY SPONSORED TERRORISM IN NAME OF ISLAM

    Barring the catastrophic 9/11/ attacks that the United States faced, no other non-Muslim state has endured as sustained onslaught of Islamist terror as India. The obvious reason is that it is located in the immediate vicinity of the epicenter of terror whose main target has been multi-cultural India where largest number of Muslims have been peacefully living with non-Muslims.

    From 1990s onwards, we have been facing terrorist attacks not only in Kashmir valley but also elsewhere as part of organised attack on our society. The most coveted target for terror perpetrators has been commercial capital of India.    

    Global Terror Index (GTI), which started documenting data on terrorism since beginning of this century,  placed India in top five states most impacted by terrorism for a long time. 

    Nevertheless, terrorist attacks had started dwindling in India after 2009. It is assessed that outside media glare, Pakistani global terror infrastructure suffered significant setbacks. Scores of nameless and faceless Indians and security personnel all over the world must have played a big role in this. Pakistani deep state was definitely under enormous all-round pressure once Financial Action Task Force (FATF) placed it in grey list (though it should have been black-listed long back).

    But the threat of organised terrorism, in name of Islam, was never eliminated. World-wide covert infrastructure of organised crime, which is immensely lucrative for its beneficiaries, has survived, notwithstanding financial crisis faced by people of Pakistan.    

GENESIS OF ISLAMIST TERRPORISM AGAINST INDIA    

    Some right wingers trace the genesis of genocidal deceptive war against unarmed civilian in name of Islam on the subcontinent to attack by Mohd Bin Qasim or raids by Ghazanavi or attack by Ghori or advent of Babur and intermittent violence continuing till genocidal partition of the subcontinent. A deceptive war against civilians has been alien to indigenous values and ethos of pre-Islamic subcontinent. They claim that original values of sub-continent envisaged ethics even in warfare. Civilians, elderly, children and women were always spared. 

     On the other hand, genocidal attacks against civilians, including women and children, and their forcible enslavement, has been cultural phenomenon of not only West Asia and Mongol or Hittite races but also Greece, Rome and Carthage or most of even Norh Africa and even East Europe. Most of these societies and cultures have evolved. But neo-converts to Islam from the sub-continent, who claim to be so different from Hindus, have taken the idea of genocidal hate against Non-Muslims to an entirely different level. This provides the raison d'etre for not only terrorism but lucrative world-wide empire of trillions of dollars worth organised crime. In a globalised world, this is probably the biggest threat to civilians and unsuspecting societies. 

    The threats and challenges on the Indian subcontinent are particularly complex.  Pakistan's military elite, backed by supplicant mullahs, have manufactured an Arab, Mongol, Mamluk and Turkic ancestry for themselves. They have been peddling a narrative of complete Islamisation of the whole of the Indian subcontinent, through all-out, genocidal war through every possible means, including treachery, deceit, false propaganda, subversion and organised crime and even genocide of Hindus. 

    Official spokespersons of Pak military and state have been more measured in their words to state that they are only different from Hindus. But their proxies and supplicants have been preaching and practicing genocidal hate against Hindus in both Pakistan and now Bangladesh as well as parts of India. While they oppress and intimidate sane and liberal Muslims at home and pretend to be liberal in the West as part of larger strategy, but their entire activities may be having a cancerous impact on cohesion of societies and security of unarmed and unsuspecting civilians well beyond this subcontinent.  

    I have always maintained that most Western academics and scholars, driven by their own stereotypes, have failed to see through the real picture. This is despite the fact that some of the Western societies are at huge risk. Instead of detecting and addressing this threat, many among them are preaching counter-hate. 

    It is possible that some of the local support systems, or propaganda machines, for Pakistani Islamist networks even in the West may be funded by clandestine organised crime. It is also suspected that real master minds of terror industry may be involved big money laundering who may have captured even some legitimate businesses in the developed Western world.       

    Hence, terrorist attacks on our soil are not stray incidents that happen on their own. There is a massive and complex world-wide invisible network who use radicalized youth as foot soldiers or fodder fuel. They need to intermittently carry out such attacks to keep their invisible empire intact. I have stated in many of my observations in media that the very dynamics of terror-crime industry is such that there may be many passive approvers and clandestine active collaborators in terrorism across all divides. They may be doing so without realising larger implications of their actions.  Certain developments in the region indicate that many powerful forces may be backing Islamist radicalism in this region over their respective geopolitical agenda. It suits their geopolitical agenda to keep this region in perpetual turmoil. It is most convenient way of obstructing rise of India by ensuring our dependence on them for a wide range of products and contain competition for their economic enterprises.  

    Amidst larger constraints of our institutions, many of which are retarding our own optimal rise, the entire scenario is quite worrying. This calls for much deeper examination and evaluation of issues spell out a framework for determined action to defend our security and geopolitical interests as well as our developmental aspirations and social cohesion. 

PROPER EVALUATION OF THE ISSUE AND EFFFECTIVE STRATEGY 

    First and foremost, the stakeholders must dispassionately see the world and issue the way these exist. They must break all stereotypes and mental blocks and barriers of clerical-academic-legal prisms. An integrated approach, fusing knowledge from a wide variety of academic disciplines and psychological training must help in seeing these issues beyond the surface.    
 
    The real master-minds of terror control a well-trained, radicalised, but fairly modern fighting force. They have all other infrastructures of a state, besides a world-wide covert network of organised criminals and well-oiled diplomatic machinery. They exploit their Islamic identity to garner a degree of goodwill among all Muslim nations. They have also established their own utility for the two most powerful states of this world. 

    Their operations and activities are impossible without subversion of institutions at a much wider scale across borders. Hence even if their average citizens are poor, they appear a fairly formidable clandestine global mercenary crime network with world-wide support.  

    They enjoy far more freedom in their tactical choices. Lacking any genuine commitment to their people, they can withstand higher casualties of their citizens. In the context of large-scale radicalization of its own population, higher casualties of their citizens may work to their advantage. It may also help them deflect popular discontent over their own failure over governance to identity war and Jehad against India.  

    But no entity can ever be invincible. They have their own share of weaknesses with multiple fissures and fault-lines. What is needed is clarity on where to hit hard with minimal effort and yet generate high impact. Its visible and invisible support structures must simultaneously be destroyed as part of larger objective to promote rule of law at a much wider scale. As part of psychological dimension of this warfare, Indian state must appear, benefactor and protector of all peace-loving people all over the world, including Pakistan itself who are suffering at the hands of perverse dispensation.  

    I have cautioned in one of my papers that an over-reliance on conventional military means and strategies, which do have critical but relatively smaller role, in irregular warfare, shall have consequences that, in long run, may leave an impact akin to a failure. In this context, the adversary is relying upon interoperability of its conventional and irregular war strategies. Hegemonic agenda of another power and apathy and disinterest of another is a formidable  challenge that India has to factor in.  

    Another paper on this very blog mentions that irregular warfare like insurgency, terrorism and subversion have no space for grand stratagem like conventional warfare. This shall drain out massive energies and resources for even minor successes. In long run, it can cripple all-round potential and capacities of any state and society. 

    Indian security forces and Indian people have shown exemplary resilience to fight this complex civilisational identity-driven war. They have made huge sacrifices. But there seems a clear gap in our institutional capacities and enormity or complexity of challenges. This is further exacerbated by our geography and a host of other factors. 

WHY MUST INDIA EXPLORE ROBUST PRINCIPLES OF STATECRAFT

    In today's interdependent world, governance and security cannot be divorced from each other. Similarly, internal and external security too share symbiotic relationship. We must remember that a reactive strategy that responds to a problem is bound to be deficient and expensive. 

    While there are no perfect prescription of success in irregular diffused wars, a good strategy must get better as it evolves. It must aspire to address issues in totality through focused, sharp and simple moves. It has to be economically, technologically and socially sustainable and capable of ensuring victory within a reasonable time.

    But a good leader and a good strategy in statecraft can evolve only through rigorous practice and investment of high-quality ideas. 

    A good practitioner of statecraft must have psyche and exposure of a soldier- with or without uniform- as well as a scholar in a wide variety of disciplines. 

    These include not merely science of warfare, strategy, geopolitics, governance and politics, but also a history of major powers, behavioural psychology and evolutionary psychology, human anthropology and a little bit of neuroanatomy and mathematics.

    This may sound ridiculous. But in today's world, enormous advancement of knowledge has made it possible to build a comprehensive and yet compact approach to governance and security. 

    In an integrated and interdependent world, amidst prevailing pace of technological and intellectual innovation, the destiny of entire world shall depend upon the quality of statecraft that some of the major powers are able to practice. This will require appropriate harnessing of advancements in knowledge, including wisdom of governance and security gleaned from experiences of practitioners, into concrete policies, strategies and actions.   

    Statecraft involves a more realistic evaluation of strengths and weaknesses of one's own state and its people. It is possible only if we can measure and compare the same more accurately with that of our adversaries, allies and even relevant neutral powers. This will also help a more realistic understanding of the overall context, including the larger geopolitical and security equilibrium. It will become easier to assess and anticipate the degree and direction of likely shifts in the competing, conflicting and collaborating priorities and capacities of relevant stakeholders. 

    A great state attempts to build right institutional architecture, where each component supplements or empowers the other through a process of continuous modifications, improvements and innovations.   

DERIVE INSPIRATION FROM THE PAST BUT BUILD A CONTEMPORARY SCIENCE OF STATECRAFT

     Every major power has its own unique strategic psyche. But probably none have the kind of humanist ethos inbuilt in their wider societal psyche as India. This is what explains our ability to sustain an open and competitive political system despite multiple constraints and pressures. However, the pace of de-Indianisation that India appears to be undergoing over the past few decades may erode this strength of ours without enabling us acquire any corresponding gain in return. 

    Nationalists in India harp a bit too much on our glorious past as a civilization. This feels more like a consolation in the context of our inability to build smarter principles and practices of governance, compared to our northern neighbour. 

    While we must derive inspiration from the past but it is more important to explore a contemporary science of statecraft to address our current and futuristic goals, needs, challenges and priorities as per our own unique context. We must remember that science of statecraft may take decades, generations and even centuries to build a momentum of rise and fall. It goes well beyond laws, history and academic knowledge to build visible and invisible principles of wisdom in governance and security.  

    India definitely boasted of probably the most robust culture of statecraft with utmost humanist orientations and goals at one point of time. That explains our cultural footprint in whole of Asia. But its decay and degeneration is corroborated by our sustained external occupation. 

    Today, our intelligentsia must scientifically deliberate upon possible factors that could have propelled our extra-ordinary rise as a state and civilisation. But it must also critically examine the possible factors that brought about our downfall from such zenith of material prosperity and intellectual advancement. A critical examination of strengths and deficiencies of the principles and practices of governance and statecraft - as we understand and interpret- in the given context may help us in devising more scientific postulates for future. But this is not possible for historians of previous era who could not go beyond a simple account of events.   

        Hence the principles and practices of statecraft that we envision for ourselves must dispassionately take into account our own unique identity, with our own distinct strengths and constraints, alongside our larger context, priorities, challenges and realistic goals.  

    We must specifically remember that prosperity of ancient India or social-cultural and intellectual advancement of that era stemmed not from religious rituals or social customs or even extra-ordinary wealth of Hindu rulers. Rather the material wealth and wisdom of that era must have resulted from the wisest principles, practices and traditions of statecraft, encompassing all dimensions of governance of society and state, including geopolitics, security and warfare.  

        If we attempt to interpret and analyse record of events with multiple prisms of a wide variety of disciplines to ascertain a realistic picture, it shall convince us that the opulence and wealth of medieval era rulers and elite, probably represented a decadent phase of ancient India. Yet the momentum of all round innovations and advancements that had resulted from solid principles of statecraft, that were re-created during pre-Christ Mauryan/Kautilyan/Chola era, was so strong that it took a long time for our military-strategic decline as a civilisation. What led to our annihilation and sustained humiliation, from the height of material and moral pinnacle, could be degeneration of those exceptional practices of statecraft.  

Post-independence India offered an excellent opportunity to resurrect a set of contemporary principles of statecraft be deriving inspirations from the past. But we have substantially failed to exploit this opportunity. 

CHINA'S ASSERTION OF ITS CIVILISATIONAL SUPERIORITY      

    Today, many Chinese scholars consider China to be the most superior civilizational state by virtue of: a) its sustained continuity, without any serious subjugation to any external force, over several millennia; b) its continuous territorial and cultural expansion; and c) its ability to enrich and empower itself in a very short time, especially compared to India, and without recourse to direct and brazen colonisation like the West. 

    This is considered attributable only to the strength of the unique principles of Chinese statecraft which are supposed to be integral to their civilisational values. Despite intermittent phases of stagnation and degeneration, they appear to have the highest degree of continuity in this unique science of their own version. By scientifically modernizing their civil service, which is oldest such continuing institution anywhere in the world, they are in much stronger position to translate their principles of statecraft into practice. 

    Its intellectuals and scholars, and even leaders, run down the West over the latter's shorter history and inbuilt flaws in their principles and practices of governance. They express optimism about their capacity to overtake the West and dominate the world on the basis of inherent strength of their so-called civilisational values or principles of state-craft. They seem to concede the intermittent degeneration in their stellar principles of statecraft in the history of whose the lowest point was the so-called century of humiliation from mid-19th century. Their current principles of statecraft appear to have arisen from an amalgamation or fusion of ideas varying from their own ancient thinkers and strategists to those from the other prominent ones from the West and Japan with clear imprint of Kautilya. 

    Nevertheless, China has its own unique persona as a state and society where deception, stealth and ruthlessness of the sovereign have  been acceptable instruments of state policy both at home and abroad. Western states and Arab world as well as Russia and South East Asia have with own respective model of state-craft, with significant fault lines in case of the first two. India in this context appears to have a reasonable structure with certain exceptional strengths but clear absence of a robust continuous principles of statecraft.   

INDIA'S ENORMOUS POTENTIAL ALONGSIDE FORMIDABLE CONSTRAINTS

    India's sustenance as a distinct civilisation and state despite centuries of external occupation, demonstrates its enormous potentials and strengths alongside formidable distortions and constraints. 

    What happens in future, no one can predict with absolute certainty or accuracy. Yet genuine statesmen and high-quality practitioners can still influence the course of further evolutionary journey of our own state as well as the global order. 

    We all know that a reactive or tactical approach to challenges, threats and opportunities can never lead to optimal results. Such an approach is rather reflective of deficient wisdom and poor resolve. 

    While no wisdom in statecraft can ever be perfect but an attempt to devise a dynamic and resilient institutional architecture of proactive governance can multiply capacities and output of any state. Today, there is greater unanimity that military and economic power are interdependent upon each other. Technology, innovation and intellectual prowess remains the key driver in both the spheres. Geopolitics and internal security appear more closely linked today than at any other point of time. 

    Peace and security- short of complacency, sloth and laze - are precondition for economic enterprise and progress. Smart law enforcement and efficient judiciary depend upon each other. Both can build a dynamic and effective criminal justice system only amidst a wider culture of integrity, social trust or social amiability where there is no space for identity-based divide and discord. Access to nutrition, sanitation, healthcare, awareness, education, economic and social security are all critical for building a high-quality citizenry, who constitute the most fundamental building block of a strong nation. Challenges of a society are formidable if it has faced colonial plunder and foreign occupation or even poor or oppressive governance for centuries. These subject substantial sections of citizens to sustained deprivation of nutrition and dignity for generations. These genetically erode the quality of population, including their cognitive capacities and even integrity behavioural patterns, 

    Only happy and cohesive families can raise healthy children that shall be less inclined towards criminality or less vulnerable to genetic disorders inducing anti-social behaviour. 

    No amount of court, lawyers, police and agencies can curb criminality and corruption if entire societal ecosystem is rigged to normalise corruption and deception as way of life. There are tons of data to establish each of the above hypotheses. 

  Hence, smart tactics is an indispensable necessity in national security. But in absence of a concurrent attempt to explore a larger all-encompassing and all-inclusive framework of governance, where each component empowers the other, the national security strategy of a major power is bound to fail. In my papers on national security and terrorism (National Security Outlook For India and   India: Need for An Indigeous Strategy on Terrorism) as well as various other write ups, I have explained the finer dynamics of the complexity of threats faced by India. 

    If India can produce a highly talented diaspora, there is no valid reason to doubt its capacity to devise the finest principles, practices and strategies of governance and security if its leadership is not too compromised or psychologically deranged. 

    Hence, this is time to explore a newer version of Indian statecraft by harnessing all our strength and accumulated wisdom. This has been my pet theme over past few decades even though my works have been repeatedly hacked and destroyed. 

    I have used the phrase Indocracy, because it envisions a unique fusion of ancient Indian values and principles with some of the contemporary Western ideals and practices with significant modifications and adaptations. These have the potential to accelerate the pace of both economic progress and social stability of India and others in the post-colonial world and yet offer an alternative model to stagnating and saturating model of the West.  

WHAT IS STATECRAFT?     

    Statecraft is and integrated science of governance and security that have evolved through practice rather than in libraries and classrooms. Its finer nuances are difficult to comprehend unless one has been a genuine practitioner and not a pretender or even simply a researcher and academic. All dimensions of governance and security cannot be documented and yet without solid academic and intellectual training none can be professional in any sphere. 

    The proof of strength of principles of statecraft lays in their ability to optimise economic and military prowess of a state on a sustained basis, where both the dimensions of power continuously supplement each other. It synthesizes strategy and tactics. It is able to build a sustainable synergy between state and society, where both empower each other to the optimal extent that is possible in a context. It is able to maintain an optimal synergy between external geopolitics and internal stability.   

    It is not about application of most brilliant ideas and strategies. It is more about devising and applying the ideas that could be most effective in a context. Clerical wisdom, moral intent and legal propriety have no space in this. Yet it must not appear to defy these for sake of wider credibility. From practical wisdom of statecraft must flow rules, regulations and laws. These must not restrain or restrict statecraft.      

    Robust principles and practices of statecraft take generations to evolve. It is derived from accumulated wisdom over generations in a wide variety of disciplines. 

Its practitioners need a unique neural circuitry and deep psychological conditioning to absorb and practice this wisdom. It is a science that needs continuous refinement and progressive evolution. Its practitioners must evolve within their life time and over generations. They need absolute personal integrity to continuously acquire and refine much deeper wisdom than what books and academics in this sphere can offer.  

           A sound institutional capacity of statecraft helps in more accurate understanding or assessment of internal dynamics of state and society as well as the external dynamics of the world. This helps in outlining or identifying wider priorities of governance and national security as well as acquiring capacities to pursue these optimally. 

Sadly, our academic regime or societal ecosystem are not geared to produce a large enough pool of potential practitioners of this science. An inbuilt institutional capacity to prevent, preempt and win wars, or resolve conflict, without eroding our overall strength, is indicator of the highest possible quality of statecraft. 

    A sound principle of statecraft aims at not only building such governance apparatuses but also generating such social and cultural habits that can sustain an efficient governance apparatus. 

WAR-WINNING CAPACITY: AN INTEGRAL COMPOENT OF STATECRAFT

    Military defeats and external occupation substantially change course of events. These destroy not only a state but also the society and alter wider psyche of state and society by influencing behavioural pattern people. Though we do not have adequate scientific data, but it would be clear that the phenomenon of, what psychologists describe, neuroplasticity must be inducing long-term anatomical changes over generations. This must be profoundly altering both strategic and societal psyche of states, civilisations and societies. This proposition is profoundly perceptible if we analyse course of history of major civilisations.    

    But a poorly fought war, where victories are secured at exorbitant and unsustainable costs, may also lead to consequences that may not be too different from defeat. Hence, science of statecraft has to focus on building the finest possible strategies and capacities of warfare. Wars and conflicts can never be avoided. But it is ability to anticipate all dimensions of warfare and deal with the same has to be a key focus of statecraft. But can this capacity be acquired by simply academic reading? 

    While there is no justification for war, a great state has to keep fighting low-cost and high-impact smaller wars - for greater good of larger number of people. This is the biggest laboratory for practical experiment of powerful ideas and strategies. These, in the context of states and societies, require continuity over generations. An impregnable defence for the core of the state and its key institutions is critical for the same. Similarly, far more effort, integrity and commitment is required to protect and refine this science. Is this the reason that China has been expanding? Where newly annexed territories can continuously expand the ring of security for itself? Is this the reason, it is intermittently involved in low-cost conflicts? Does this phenomenon explain what appears a strong elitist culture, alongside focus on integrity for incumbents at the highest echelons of CCP? 

    We cannot say that with certainty. But the manner in which it has fused its economic, technological, military and geopolitical capacities and goals point towards a very clear design. Details and examples are being deliberately avoided.   

    Simultaneously, specific detailed recommendations are being held back by the author. 

    Warfare has multiple dimensions. Besides, raw military prowess and capabilities to overwhelm adversaries, a state also needs to deploy a wide variety of direct and indirect means, to maintain military edge over adversaries. This may involve not merely optimising its own strength but also crippling strengths and capacities of its real and potential adversaries. A robust institutional apparatus also creates bigger space for smarter tactics and battle strategies.  This includes deft management of psyche of friends, allies, adversaries and even neutral forces. 

    Thats why the smartest principles and practices of warfare lead to victories with minimum resistance or at minimal material and human costs.         

    Advancements and innovation in a wide variety of wisdom have made it possible to build a mutually empowering equilibrium among various components of governance and security, including warfare. This requires a sustainable synergy between state and society where both empower each other.  It is possible to pursue these by deploying a wide variety of scientifically tested tactics and strategies to continuously shape systems and psyches not only domestically but even externally. But efficacy of these ideas shall be tested only on their application in real situations. Yet there should be no confusion that very attempt to explore building such a science shall catapult our governance and security output to new heights. But psychologically we are being pushed in opposite direction. A distributive approach to wealth on the basis of caste and other identities can be the surest route to destroy any society and state.           

NO SPACE FOR PAROCHIALISM IN INDIAN STATECRAFT 

    Indian statecraft cannot have any space for any form parochialism, including Hindu parochialism, as response to Islamic radicalism that has been threatening it. 

Simultaneously, radicalism or identity driven hate in name of Islam is probably the biggest threat that the Indian statecraft has to address. This is for the sake of security of not only Indians but entire one fourth of human race inhabiting Indian subcontinent as well as people in whole of Asia and beyond. 

    Xenophobic radicalism has potential to generate such hysterical frenzy that may destroy its adherents and opponents both without any discrimination.   

    Xenophobic values and practices may have become part of neural circuitry of people in certain parts of the world, depending upon evolutionary course of certain people in certain geographical regions. Certain societal or cultural practices may have evolved in response to threats to bolster internal cohesion of the communities that may have reinforced this xenophobia over generations.  

    Unusual cohesion among male only gangs alongside a high degree of misogyny appears logical in these cultures. Such behavioral patterns are not restricted homo Sapien alone. Many other hominids are known for practices akin to genocidal hate and misogyny. Even though people and cultures have evolved but some of these patterns get so hardwired in neural circuitry over generations that these may get triggered even after centuries.  As faiths and cultures originate in such regions and spread, these values and practices also spread.      

    There are a large number of studies that suggest that some of the Islamic rituals, which people across geographies have been following are nothing but a cocktail of pre-medieval Arabic, Mongol and Hittite practices. Observance of some of these practices have the potential to trigger violent parochialism. Simultaneously, over long run these can induce such genetic alterations that may make people more vulnerable to xenophobia, genocidal parochialism and misogyny. This is a much deeper and complex issue and I shall be writing separately on the same. 

    But at the same time, what is heartening that higher number of progressive Islamic statesmen are slowly renouncing parochialism and pushing their societies out of it.    

    Today, when an effort is being made to denounce Muslims by the so-called Hindu scholars, who ritualistically quote distorted version of some of our scriptures, they appear to be building a counter-narrative to Islamic radicalism by aping xenophobic parochialism identified with Islam. Since 99% human DNA or genome is common, people may adopt some of these values over years but any attempt to Arabise Hindus, or even most Muslims of India or the subcontinent, is neither viable nor  desirable. 

 My independent research, outside public glare, convinces me beyond all reasonable confusions that that it was decay and disruption of the ancient Indian principles of statecraft that saw descent of Islamist aggressors, incorporating West Asian xenophobic values and practices, not only  on the frontiers of Indian subcontinent or deep inside in it.  

A prosperous and advanced India should have worked harder with higher integrity to practice and promote its eternally wise and sagacious science of statecraft with an eternally humanistic orientation. This would have enabled them to venture into Arab and West Asian lands in the same way as they did in the orient. Somewhere our traditions, culture, ethos and values of statecraft lost their virility and resilience. These succumbed to human frailties. It may have been collective failure of many to restraint power and authority by higher injunctions of Dharma. Or it could be a cyclical phase of decline from which we have not been able to emerge.  

NUTURING OF ISLAMIC RADICALISM SINCE EARLY 20TH CENTURY FOR GEOPOLITICAL GOALS OF THE WEST

    There are many indicators that suggest that Islamic radicalism could have been raised and nurtured by the Western imperialist forces from early 20th century as larger weapon of security and geopolitics. Genocidal partition of the subcontinent to overthrow of Mosaddegh in Iran or later raising of Taliban through Pakistan or sustained patronization of a Wahabi Saudi Arabia, that exported radical Islam, until Bin Laden phenomenon, are only a few examples in this direction.

    The objective could have been subjugating liberals in Muslim societies who aspired to assert their national and cultural interests independent of the West. It is known fact that military dispensations and fanatic autocrats were dependable supplicants in larger geopolitical game. Simultaneously, it could have been the most effective weapon for crippling the biggest post-colonial state and the largest democracy of the world that was refusing to throw destiny of its people larger agenda of any particular super power. The course of events have been probably far too complex as position of various actors have also been constantly shifting to various degrees. 

    Probably, it requires prism of eternal Indian statecraft to evaluate it objectively from a humanist and empathetic perspective. Failure of Asian and Indian statecraft to align their objectives has crippled optimal potential of this region and beyond. 

Geopolitics over the last several millennia has mostly been a zero-sum game for all major powers. These have only intensified in recent centuries. Major powers always sought to exploit gaps and fissures within the systems and societies of each other to cripple, weaken and dent and eventually subjugate each other until the second world-war when only two major powers were left on the global horizon. Lots have changed since then proving the cliche that there are no permanent friends in the international arena.  

    Certain strands of ancient Indian statecraft must have had the singular distinction of treating the entire planet as one common entity until degeneration of this science and wider debilitation of political authority structures. This is again an ocean where cannot get sucked into. 

    What is more important that India, given it identity and context, has to destroy any form of radicalism and parochialism. Any tactless or reckless attempt to politically profiteer from the issue or a legal-clerical approach shall boomerang in medium term and inflict severe damages in long run to both India and rest of the humanity.  

    Stakeholders of India need to be very clear in their mind that India cannot be, or must never be, equated with or brought to the same level as Pakistani elite. The latter are a bunch of irresponsible or cancerous elements acting as geopolitical tool of larger external global powers. To demonstrate their utility to others, their elite keep ranting about their separate ancestry and racial identity. They have radicalised and subverted their own society to demonstrate their utility to further the agenda of major external forces. They have demonstrated total lack any commitment to their own people and society or any vision of long-term governance, peace and security in this region. Their activities and outlook, if left unchecked, threaten the entire human race, including their patrons at one or the other point of time. 9/11 attacks in US and current social turmoil in Europe is a testimony to the same. 

    Fortunately, few sagacious rulers within the Muslim world have seen through the entire game. They are taking measures to liberalise and humanise their socities. Yet they realise that they cannot overturn social practices and cultural values overnight. Their task as well as that of the right-thinking people across all divides is going to be very tough. 

ROAD TO FUTURE

As a state and civilisation, India continues to demonstrate not only strategic myopia but also inability to resurrect those ethos, values and wisdom of statecraft for which we still seem to have immense potential. Instead of preaching or expecting the world to change or act sympathetically towards us, India needs concrete capacity to eradicate xenophobic radicalism in name of Islam. Any attempt to foster counter-parochialism or tolerate obscurantist practices or divisive rituals in name of Hinduism shall be counter-productive or shall retard our overall capacities. 

We remain a moot spectator to weaknesses within our systems and psyche in absnece of smarter principles of statecraft. It requires courage, innovation and integrity to refine systems and shape not only our own wider societal psyche but even that of people around us.  

Military prowess, alone can never be in a position to shape internal and external ambience of a sate. Soft-power in itself is inadequate for pursuit of larger goals unless backed by all shades of hard power and economic, technological and intellectual prowess to sustain the same. Hence, what India as to attempt developing a combination of soft and hard powers on sustained basis with all-round capacities to sustain the same. There are no easy solutions in this direction. And I am not inclined to share any concrete details on the same in an open paper.   

    However, there can never be fixed and simple formulas and clear strategies in this direction. No academic training can ever build a robust science of statecraft anywhere. But no individual can also be sole repository of wisdom in this sphere. This is why great states ought to build a secret science of statecraft and ensure its continuity by building a large pool of practitioners, who alone can turn into innovators.  

Any attempt by the Western powers to resurrect Islamic radicalism to deepen social divide on any pretext is dangerous not only for India but the entire world. Human race may have succeeded in containing terrorism in name of Islam to a much higher degree had they handled the entire issue going beyond tactical military, legal and bureaucratic framework. A deficient handling of the issue has ensured that radicalism remains alive and kicking in many parts of the world. It is still potent threat in India and beyond. 

The counter-reaction in the form of Hindu parochialism up to a certain degree may have helped in exerting a degree of pressure on Islamist radicals. But beyond a certain point it helps provide fuel to them for propaganda. Newton’s third law comes into play in any case. 

India's stakeholders must appreciate that the biggest partners in our fight against Islamic radicalism have to be sane Muslims. This is both within India and abroad. Radical frenzy shall eventually fail to differentiate between friends and foes and hence statesmen and leaders would be committing the biggest harakiri on behalf of their states if they succumb to this monster on whatever considerations.    

    But unlike scientists who experiment ideas and bring about innovations in controlled laboratories, practitioners and innovators in the science of statecraft have a tough challenge. World itself is a laboratory for them. Their day today actions and strategies alone are their experiments. Controlling the state is not sufficient. It is the fire to bring about the change shall give momentum to their experiments. 

    Ironically, there is no individual credit for innovators in science of statecraft. History remembers leaders and rulers. Real innovators in this science remain nameless, faceless and unknown. I still have faith in eternal values of India, which have not entirely been wiped out, despite all oppression and coercion by external forces and their compromised proxies hiding within our systems. 

    Resurrection of the wisdom of the noblest principles of ancient Indian statecraft, going beyond all rituals, nostalgia or narcissism, is probably the biggest promise of hope for people of South Asia and beyond. It appears quit dim, but not dead, at this point of time. 

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